Key Words in Understanding all Parables

It may be a little difficult to explain what key words are, and how the Bible uses them, but an example should answer a lot of questions. First off we need to review the general Bible Study rules related to Key Words.

  1. Key words are words the author repeated to draw attention to his main thought, point, or lesson. Key words are words that are the SAME, SIMILAR, or RELATED. Highlighting key words helps to show the main thought in scripture as well as patterns you may otherwise miss. It may take a bit of practice to develop a pattern highlighting key words. I look at it as a fundamental and necessary way for God’s Spirit to slow you down and get you to listen. It’s difficult to thoroughly highlight all the key words in one pass. You have no choice but to go back and forth over scripture to do a complete job.

  1. Key words are also contrasts. In this case a simple contrast is shown between new and old. Always look for contrasts used as key words. When contrasting key words are used, look for contrasting examples teaching the same lesson in the chapter.

  1. Authors repeat key words to draw attention to their use as symbols. Remember, symbols always point to something far greater.

The best thing to do is read through the example. Look at how key words are grouped together in sets, and how key words are used in parables.

Thank you for reading the introduction to this study. This study explains how to highlight words in scripture. Unfortunately WordPress will not work with highlighted words. But PDF will. Please click on the PDF link below to view this study in full color.

Chapter 3 Key Words in Understanding all Parables

Discovering the Studies of the Great Disappointment

What lessons should the disappoint have taught us? I thought it would be interesting to reverse engineer this information to find out what methods of study Ellen White and the others may have used. Maybe this will show how, or why this information was missed, and reveal the lesson God taught. First it will help to gather a little back ground information on the subject.

Mr. Miller and those who were in union with him supposed that the cleansing of the sanctuary spoken of in Daniel 8:14 meant the

1843 chart

1843 chart

purifying of the earth by fire prior to its becoming the abode of the saints. This was to take place at the second advent of Christ; therefore we looked for that event at the end of the 2300 days, or years. But after our disappointment the Scriptures were carefully searched, with prayer and earnest thought; and after a period of suspense, light poured in upon our darkness; doubt and uncertainty were swept away. {CET 56.2}

Instead of the prophecy of Daniel 8:14 referring to the purifying of the earth, it was now plain that it pointed to the closing work of our High Priest in heaven, the finishing of the atonement, and the preparing of the people to abide the day of His coming. {CET 56.3}

Our calculation of the prophetic time was so simple and plain that even children could understand it. From the date of the decree of the king of Persia, found in Ezra 7, which was given in 457 before Christ, the 2300 years of Daniel 8:14 were supposed to terminate with 1843. Accordingly we looked to the end of this year for the coming of the Lord. We were sadly disappointed when the year entirely passed away, and the Saviour had not come. {CET 49.2}

It was not at first perceived that if the decree did not go forth at the beginning of the year 457 B. C., the 2300 years would not be completed at the close of 1843. But it was ascertained that the decree was given near the close of the year 457 B. C., and therefore the prophetic period must reach to the fall of the year 1844. Therefore the vision of time did not tarry, though it had seemed to do so. We learned to rest upon the language of the prophet: “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” Habakkuk 2:3. {CET 50.1}

God tested and proved His people by the passing of the time in 1843. The mistake made in reckoning the prophetic periods was not at once discovered, even by learned men who opposed the views of those who were looking for Christ’s coming. Scholars declared that Mr. Miller was right in his calculation of the time, though they disputed him in regard to the event that would crown that period. But they, and the waiting people of God, were in a common error on the question of time. {CET 50.2}

Those who had been disappointed were not long left in darkness; for in searching the prophetic periods with earnest prayer the error was discovered, and the tracing of the prophetic pencil down through the tarrying time. In the joyful expectation of the coming of Christ, the apparent tarrying of the vision had not been taken into account, and was a sad and unlooked-for surprise. Yet this very trial was necessary to develop and strengthen the sincere believers in the truth. {CET 50.3}

As early as 1842, the direction given in this prophecy, to “write the vision, and make it plain upon tables, that he may run that readeth it,” had suggested to Charles Fitch the preparation of a prophetic chart to illustrate the visions of Daniel and the Revelation. The publication of this chart was regarded as a fulfillment of the command given by Habakkuk. No one, however, then noticed that an apparent delay in the accomplishment of the vision—a tarrying time—is presented in the same prophecy. After the disappointment, this scripture appeared very significant: “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. . . . The just shall live by his faith.” {GC88 392.1}

Ellen White has recorded some very significant points to consider. This prophecy had been studied by people lead by God, who dedicated themselves to the work of accurately interpreting this message from God. When the time had passed they studied the scriptures to see if they had missed something. In their new studies they found an important verse in which they had overlooked a small portion. We know they had studied this verse, because we are told it had been considered as early as 1842.

We know, God held His hand over this portion of the text until the time God chose to reveal it. Which leads me to my question. Knowing how the early pioneers studied the Bible, do connections exist between these two texts?

Image result for william millerWilliam Miller recorded his 14 Rules of Interpretation in which he explains the methods of study used and taught to the early Adventists. His rules tell us, they used simple word studies, in which key words are identified and used to find related texts. Using William Millers method of simple word studies, let’s examine the texts they studied, and see if the key words should have revealed this message before the disappointment.

Daniel 8:14-19 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. (15) And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. (16) And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. (17) So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. (18) Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. (19) And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

Habakkuk 2:1-6 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. (2) And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. (3) For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (4) Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. (5) Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: (6) Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

These two verses contain a number of common key words. The word, “vision” is used three times in Daniel. A leading indicator to pay attention. The word, “vision” is found in Habakkuk twice. The word, “end” is also found in Daniel three times. In Habakkuk it is found once.

Daniel uses the phrase, “time appointed.” Habakkuk uses, “appointed time.”

Daniel uses the term, “said unto me’ twice. Habakkuk uses the terms, “say unto me,” and “it shall speak.”

There are a number of other similarities in the two texts, but these example illustrate the point, these two texts are spiritually related, and the relationship can be easily discovered through a simple word study.

Why would God hide this information until after the time had passed? There may be many reasons. The first may be the shaking, in which the moderate believers were separated from the true believers. You will notice, only a small number of people went back to study the scriptures.

Another lesson God may have been teaching is, we should never be satisfied with the interpretations we have. We need to continue to study to find anything we may have missed.

This also shows, God is in charge, no matter what we may think. When they had studied Habakkuk in 1842, why didn’t they understand the entire text? There were other parts of the texts they did not understand at the time.

After the disappointment they noticed Daniel was sleeping while the message was given to him. When they realized this, it instantly lead them to the parable of the ten virgins. This teaches another lesson. When God reveals something, He reveals it in a number of passages. One person may discover one, another person will discover a different verse, both have the same spiritual meaning. This removes the feeling of self reliance.

This teaches us we are supposed to cooperate when studying the Bible. God does not reveal all His truth to any one individual, but a little here, and a little there. Once the whole is put together, it leads to a greater understanding. This also shows, God has used His word to separate the wheat from the tares. In other words, those who think they know everything, from God’s true followers.

This also teaches the proper method of Bible study. God’s words must be carefully compared between one verse and another. When simple words are overlooked, the message is lost. When speculation enters into a study of God’s word, the true meaning of God’s message is missed.

In His word, God has revealed saving truths. As a people we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of His priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ Daniel 8:14. {LS 278.1}

John Chapter 6

There is nothing like studying Jesus’ ministry. John’s Gospel takes a rare look at how the Spirit worked in the background throughout Jesus’ ministry, These stories and this book are designed to bring out those details. I hope you enjoy reading this chapter and learn more about the Spirit than I was able to capture in this short story.

John 6:1-71 NLTse After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias. (2) A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick. (3) Then Jesus climbed a hill and sat down with his disciples around him. (4) (It was nearly time for the Jewish Passover celebration.) (5) Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, “Where can we buy bread to feed all these people?” (6) He was testing Philip, for he already knew what he was going to do. (7) Philip replied, “Even if we worked for months, we wouldn’t have enough money to feed them!” (8) Then Andrew, Simon Peter’s brother, spoke up. (9) “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?” (10) “Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered 5,000.) (11) Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted. (12) After everyone was full, Jesus told his disciples, “Now gather the leftovers, so that nothing is wasted.” (13) So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves. (14) When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!” (15) When Jesus saw that they were ready to force him to be their king, he slipped away into the hills by himself. (16) That evening Jesus’ disciples went down to the shore to wait for him. (17) But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed across the lake toward Capernaum. (18) Soon a gale swept down upon them, and the sea grew very rough. (19) They had rowed three or four miles when suddenly they saw Jesus walking on the water toward the boat. They were terrified, (20) but he called out to them, “Don’t be afraid. I am here!” (21) Then they were eager to let him in the boat, and immediately they arrived at their destination! (22) The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them. (23) Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten. (24) So when the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went across to Capernaum to look for him. (25) They found him on the other side of the lake and asked, “Rabbi, when did you get here?” (26) Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. (27) But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” (28) They replied, “We want to perform God’s works, too. What should we do?” (29) Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.” (30) They answered, “Show us a miraculous sign if you want us to believe in you. What can you do? (31) After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.'” (32) Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. (33) The true bread of God is the one who comes down from heaven and gives life to the world.” (34) “Sir,” they said, “give us that bread every day.” (35) Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. (36) But you haven’t believed in me even though you have seen me. (37) However, those the Father has given me will come to me, and I will never reject them. (38) For I have come down from heaven to do the will of God who sent me, not to do my own will. (39) And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. (40) For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.” (41) Then the people began to murmur in disagreement because he had said, “I am the bread that came down from heaven.” (42) They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven’?” (43) But Jesus replied, “Stop complaining about what I said. (44) For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. (45) As it is written in the Scriptures, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. (46) (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) (47) “I tell you the truth, anyone who believes has eternal life. (48) Yes, I am the bread of life! (49) Your ancestors ate manna in the wilderness, but they all died. (50) Anyone who eats the bread from heaven, however, will never die. (51) I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” (52) Then the people began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked. (53) So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. (54) But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. (55) For my flesh is true food, and my blood is true drink. (56) Anyone who eats my flesh and drinks my blood remains in me, and I in him. (57) I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. (58) I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” (59) He said these things while he was teaching in the synagogue in Capernaum. (60) Many of his disciples said, “This is very hard to understand. How can anyone accept it?” (61) Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? (62) Then what will you think if you see the Son of Man ascend to heaven again? (63) The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. (64) But some of you do not believe me.” (For Jesus knew from the beginning which ones didn’t believe, and he knew who would betray him.) (65) Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.” (66) At this point many of his disciples turned away and deserted him. (67) Then Jesus turned to the Twelve and asked, “Are you also going to leave?” (68) Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. (69) We believe, and we know you are the Holy One of God.” (70) Then Jesus said, “I chose the twelve of you, but one is a devil.” (71) He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him.

We can see three major stories in this chapter. Jesus feeds a large group of people. The disciples found themselves in a storm in the middle of the lake. At the end, Jesus added details to what He explained to the Jewish leaders in the previous chapter. Since feeding people and the disciples in a boat are between the same basic lesson, we can see they must be related to the lesson Jesus was not only teaching, but repeating. So, they must help explain the lesson. Why else would these stories and lessons be arrange in the order John recorded them? We have to look at those stories in detail to see how they relate to what Jesus was trying to teach those religious leaders.

Jesus Fed 5000

John 6:1-15 NLTse After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias. (2) A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick. (3) Then Jesus climbed a hill and sat down with his disciples around him. (4) (It was nearly time for the Jewish Passover celebration.) (5) Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, “Where can we buy bread to feed all these people?” (6) He was testing Philip, for he already knew what he was going to do. (7) Philip replied, “Even if we worked for months, we wouldn’t have enough money to feed them!” (8) Then Andrew, Simon Peter’s brother, spoke up. (9) “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?” (10) “Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered 5,000.) (11) Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted. (12) After everyone was full, Jesus told his disciples, “Now gather the leftovers, so that nothing is wasted.” (13) So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves. (14) When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!” (15) When Jesus saw that they were ready to force him to be their king, he slipped away into the hills by himself.

I have to jump into a story about this scene on this one, but first, I want to point out one text. “He was testing Philip, for he already knew what he was going to do.” Why was Jesus testing Philip? The last time we saw Philip was in chapter 1. John didn’t say much about Philip, except for the fact he went to find his brother Nathanael, told him about Jesus and brought his brother to meet Jesus.

A vast crowd followed Jesus and His disciples up the mountain. Jesus stopped at a level and grassy area. Jesus climbed a small bluff to look over the crowd. Philip climbed up after Jesus and stood next to Him. A soft wind blew their hair and coats back. Jesus and Philip had to squint looking into the wind. Philip looked over to see Jesus’ eyes watering up. Was it the wind or His concern for the crowd? Jesus turned face to face with Philip and asked, “Where can we buy bread to feed all these people?” Philip looked at a single tear fall from Jesus’ eye as he thought about an answer.

Here we see this chapter beginning with John telling us about Jesus crossing a lake. This lake is significant in the fact it has Jews on one side and Gentiles on the other. It not only has a spiritual significance, Jesus used it as a tool to teach. Other authors placed Jesus on the Gentile side of the lake when He fed the 4000 and 5000 men, plus women and children.

It wouldn’t seem strange for Jesus to feed over 5000 people on the Gentile side of the lake during the Passover. What does seem strange is, why Jesus was not in Jerusalem during the Passover. We could look back and see, the Jewish leaders wanted to kill Jesus and that may account for His absence. But is there a more important spiritual lesson Jesus was teaching?

The Passover was celebrated to remember how an angel of death passed over homes in Egypt that had blood on the door post. If blood wasn’t covering the doorposts, the angel went in to take the life of the first born son in the household. After the promised land was settled, they were to write the Ten Commandments in the sides of their doors. This was a way of showing how the blood of the lamb covered the law. But what does that have to do with the meal Jesus served that day?

The Passover also reminded people of the bondage God freed them from. We can’t forget, thousands of people left Egypt with the Hebrews. Jesus was ministering to those other people during that Passover. We have to remember, there were only three Passover celebrations during Jesus’ ministry. John recorded the first one when Jesus fashioned that whip and disrupted business inside the temple courtyard. This is the second. And of course the third was when Jesus taught a series of parables days before His arrest and series of trials leading to His execution. At this point all we can see in Jesus’ Passover celebration with the Gentiles is the fact He fed them. On the spiritual side we see, Jesus’ ministry offered freedom from bondage to sin.

What do we learn about this story when we look back to see how John led into it?

For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God. “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. If you really believed Moses, you would believe me, because he wrote about me. But since you don’t believe what he wrote, how will you believe what I say?” (John 5:43-47 NLTse).

Now we can see why Jesus tested Philip. He wanted to see if Philip believed Jesus came from God. John also pointed us back to Moses, who recorded all the details about the first Passover. This shows how it’s always good to go back and review the original design, function, and intent. I’ve heard so many people do silly things, then insist, “it’s tradition.” Well in most cases, if they would have gone back a few years, maybe even generations, they’d find, they used to do things totally different. I think the new urban definition of tradition is, “this is how we do it now and we ain’t gonna change it as long as I’m around.” Let’s go back another step to a reliable source, the Bible. What would those people find if they checked their traditions against the Bible. They wouldn’t find most of them in the Bible. Fact of the matter is, the Passover saw a series of changes between Moses and Jesus’ time. Passover was still a tradition, but underwent a series of changes by the Jewish leaders.

Jesus was breaking from that tradition for a while. There were no homes on that hillside where He fed all those people. So there was no need to sacrifice a bunch of lambs and smear doorposts with blood. That’s why Jesus provided a simple meal of bread and fish.

Philip needed to learn a lesson. Jesus saw a lot of potential in Philip, the question was, how to being it out. Jesus looked over the crowd for a few minutes. A few more tears came from His eyes. Philip had a lot in common with Andrew. They were both very good looking men. About the same size, shape, and age. Both had older brothers in the ministry. Jesus could see how their older brothers held them back from reaching their full potential.

Andrew found a young boy with a lunch bag full of bread and fish. When the disciples went out among the crowd to look for food, the boy jumped up to offer the lunch his mother packed for him. He ran up to Andrew, flung open his bag and said, “I have enough for everyone!” That little boy had eyes that could melt any heart. The hair hanging down over his face couldn’t hide the excitement inside of them. Andrew took the boy and his treasure to see Jesus.

Philip watched as the boy showed Jesus his lunch with a huge smile on his face. Andrew and Philip watched as Jesus knelt on one knee to inspect the feast inside the small bag. With one hand on the child’s face, the other helping to hold the bag, Jesus affirmed, “yes, this is more than enough.” Jesus took the bag from the boy, making a sound like the weight was almost too much for Jesus to handle on His own. Jesus asked for a basket. Andrew quickly brought one. Jesus asked the boy to help dump all that food into the basket. He popped up with a look in his eyes no one would ever forget. Once the five barley loaves and two fish were in the basket, the little boy helped Jesus lift it up. The boy stood there with his arms in the air like some unseen force helped Jesus hold that basket over His head as He blessed it.

The boy played an integral part in this event. He showed the disciples, Andrew and Philip in particular, how much Jesus cared for people, including little boys, and how they possess the ability to put incredible accomplishments into action. Jesus wanted to show them, the size of the offering doesn’t matter, once Jesus, God, and His Spirit begin working together, more will be accomplished than anyone could ever imagine.

The Word was God
Order the eBook directly from this site.

When Jesus brought the basket down, He did need help to set it on the ground. He smiled as the little boy was more than happy to hold up his end. Everyone around Jesus bend over and looked at the basket, now filled with bread and fish. Jesus told them to bring more baskets. The disciples went into the crowd asking for empty baskets. One after another they brought back empty baskets, filled them with beard and fish, took them out to the crowd and returned with another empty basket. Philip stood and watched for a while. He couldn’t believe what he was seeing.

Jesus sat down with the boy on His lap watching as excitement moved through the crowd like a title wave as news spread faster than the food. Philip walked over to the basket the other disciples had been taking basket after basket full of food from, took two loaves and two fish, walked over and gave them to Jesus and the little boy on His lap. The little boy looked up at Philip and said, “my mom made those over there.” He looked up at Jesus and added, “your Father made these.”

After eating, it didn’t take long for people to begin falling to sleep. The little boy rested gently in Jesus’ lap. That’s when Jesus sent His disciples out to gather up the leftovers. It was a surprise Jesus wanted the little boy to see when he woke up.

Who knows what those people were dreaming or what they talked about while they ate. When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!” They wanted to make Jesus their king.

This may make a lot of people think Jesus fed a crowd of Jews. Since it was the Passover, that is doubtful. We’ve seen how the woman in Samaria had her own view of God. We’ve also seen how the promise of a prophet brought the entire city to Jesus. Does it really matter who that group consisted of? The lesson was for everyone to learn. Jesus looks at the effort and what’s in the heart, not the size of the offering or the ability of the person offering the gift.

The Disciples Crossed the Lake Alone

John 6:16-21 NLTse That evening Jesus’ disciples went down to the shore to wait for him. (17) But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed across the lake toward Capernaum. (18) Soon a gale swept down upon them, and the sea grew very rough. (19) They had rowed three or four miles when suddenly they saw Jesus walking on the water toward the boat. They were terrified, (20) but he called out to them, “Don’t be afraid. I am here!” (21) Then they were eager to let him in the boat, and immediately they arrived at their destination!

John recorded a rather short account about that crossing after Jesus fed 5000 men plus who knows how many woman and children. This short account begs us to go back to review the previous story to see if there was anything missed. One subject to look into is why John recorded only the men in his number and not women and children. Most people point out, that was Jewish tradition to only mention and count men. Where did that come from?

David decided to number Israel when he was king. His general, Joab warned him about numbering Israel, even though he was only numbering men old enough to serve in the military. Satan rose up against Israel and caused David to take a census of the people of Israel. (1 Chronicles 21:1 NLTse). You can read the rest of the story in 1 Chronicles 21 to understand the full story.

My question is, if scripture clearly pointed out Satan caused David to number the people, and David ordered Joab to count the number of available warriors in Israel, why did this become a tradition? Let’s examine the details. Satan influenced David to go against God’s wishes. Satan wanted the people numbered. David interpreted it as a temptation but made a few minor changes to turn it into something that would be to his advantage. David didn’t feel he had to know how many people he ruled over, just how many warriors were available. The change made sense to David, so he sent out Joab to complete the task against his will. Altering Satan’s temptation wasn’t okay with God, so David was given a choice. He had to choose which punishment Israel would face for his poor choice. Since that time, it has been a tradition to count only men in Israel.

Here is an example showing how people create traditions. Most of the time they have no idea where the tradition came from or if it is good or bad. In this case, it’s easy to see, this is not a good tradition to follow. Then why did John and other Bible writers follow that tradition? They weren’t perfect.

People may argue this was a tradition that goes as far back as Exodus when God delivered Israel from Egypt. But does it? Where did Moses or anyone count only the men? Some chapters begin with, the whole congregation, or whole community, depending on the translation. Based on the original Hebrew word Moses recorded, congregation may also be translated as a witness. We know, more people than Israel witnessed those miracles as well as the Exodus.

 

The point is, John pointed us back to examine a tradition in a story about Jesus breaking tradition. When we look ahead, didn’t Jesus change how Passover was observed after He rose from that tomb? Was Jesus pointing forward to that change?

John had his own style of recording this story. He pointed out the disciples went down to the boat, waited for a while, then left without Him. Is that any way to treat someone who just fed 0ver 5000 people with a few loaves of bread and fish? If you saw a miracle like that, how anxious would you be to leave Him behind? Let me ask you a question. Now that you’ve seen God’s Word open up, are you going to leave it behind?

That seems to be John’s main point in his short version of this story. We could compare John’s version to other accounts, but then we wouldn’t be doing anything more than what other people have done, copied, and turned into a tradition.

John added one line Jesus said, “Don’t be afraid. I am here!” That sounds like a personal message. Imagine John writing this book. He gets to the this story and really wants to express himself, but the Spirit stops him. The Spirit lets John record only a few simple details about that event. Look at the details in this story and compare it to the other stories John recorded. In one story John told us everything but what the woman was wearing. All of a sudden John begins omitting details.

Once a pattern is established, and we see a break in it, this is an indication to pay attention. It often indicates a movement into a new event. Often a break in an established pattern leads into a sever warning or a wonderful promise of fulfillment.

The Crowd Followed Jesus

John 6:22-28 NLTse The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them. (23) Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten. (24) So when the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went across to Capernaum to look for him. (25) They found him on the other side of the lake and asked, “Rabbi, when did you get here?” (26) Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. (27) But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” (28) They replied, “We want to perform God’s works, too. What should we do?”

This is a tough sequence to follow. We have two groups looking for Jesus. One is the crowd on the shore near where Jesus fed them. Another group in boats came from Tiberias to where they heard Jesus was. Since Jesus and the disciples left, they all got in the boats and sailed to Capernaum.

Did you see what happened? Jesus criss-crossed that lake back and forth to teach a lesson. He wanted people to see how He came to this world to minister to everyone. Since this story occurred over the second Passover, it was in the second year of Jesus’ ministry. This short story John included to show some people were listening to Jesus.

Jesus fed those people on the Gentile side of the lake. Tiberias is on the Jewish side of the lake. John gave us a scene with Hebrews sailing boats to the Gentile side of the lake. The Hebrews met a group of Gentiles who told them about Jesus feeding thousands of people. They all praised the Lord, got in those boats together and went to Capernaum, another Jewish city on the northern end of the lake.

The moral of the story. People are not going to see this lesson until: 1) They understand Jesus’ ministry. 2) They want to accept Jesus’ ministry. Another miraculous miracle occurred most people miss. A little boy played a major role in not only feeding all those people but bringing a large group of Jews and Gentiles together. This shows how God’s miracles have an expanding effect on people and events in the world.

Another thing happened. We’ve seen John record hints about traditions and their effects. What about the tradition the Jews in the boats overcame to offer a ride to the Gentiles? The Gentiles had to overcome the same traditions. We saw a bit of those traditions explained when Jesus met that woman in Samaria.

Now look at that little boy. Do you think it mattered to him who that food fed? Did he question if they were Jews or Gentiles? Now do you see why John recorded only a few details? John recorded details from a series of stories related on a spiritual basis. Unless we look back at other details John saw important enough to list, we don’t stand a chance of seeing how their related. If we follow the tradition of taking out one little story and explaining it ourselves, we rob ourselves of John’s experience with Jesus. As well as missing the spiritual message installed by God’s Spirit.

You would think Jesus would be happy to see Jews and Gentiles traveling together. That’s what He was working towards for over two years. But there was something else on Jesus’ mind. If the Gentiles wanted to make Him king, imagine what the Jews thought?

Jesus wanted them to see the spiritual food, not the physical food. Jesus didn’t come here to take a physical throne, but to lead them to a spiritual Kingdom. He got their attention. They wanted to do God’s work. Imagine what can be accomplished when Jews and Gentiles work together, under God’s command of course. But that’s the hard part. Getting people to give up control and trusting in a power they can’t see. At least Jesus or God’s Spirit got them together.

The Only Work God Wants You To Do

John 6:29-36 NLTse Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.” (30) They answered, “Show us a miraculous sign if you want us to believe in you. What can you do? (31) After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.'” (32) Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. (33) The true bread of God is the one who comes down from heaven and gives life to the world.” (34) “Sir,” they said, “give us that bread every day.” (35) Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. (36) But you haven’t believed in me even though you have seen me.

You have to be extremely careful when reading this portion of this story. Now we can see why we had to carefully read the last story to see how Jews came together with Gentiles. John was preparing us for another lesson here.

We need to look at who said what. Jesus began by telling them, “the only work God wants from you: Believe in the one he has sent.” The people, or some of the people representing the entire mixed group answered, “Show us a miraculous sign if you want us to believe in you. What can you do? After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.'”

Put this into perspective. People are looking for Jesus. Some of them saw one of His greatest miracles. They told other people about it. Jews and Gentiles overcame generations of prejudice to get together in boats and look for Jesus. Wasn’t that enough of a sign?

Jesus just told them the work their supposed to do, “believe in the One He has sent.” We can see how Jesus is reaching out to new believers. He is reaching out to them like little children. Their work begins at the vary basics of belief.

Looking at this from the aspect of the crowd, Jesus just told them what their work was. Instead of asking for more details about that work, they changed the subject to, “show us another miraculous sign if you want us to believe.” They were looking for Jesus and once they found Him and He gave them a job to do, they put a condition on it.

They brought up the subject of Moses giving Israel bread in the wilderness. Jesus pointed out, it wasn’t Moses but God who provided that bread or manna for all those years. All they had to do is believe God sent Jesus. Once He explained He was the living bread from Heaven, they asked for that bread everyday. Did they know what they were asking for?

Jesus had to repeat and expand on the lesson. “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven’t believed in me even though you have seen me.” They not only saw Jesus, they decided to look for Him and follow Him. But why? For what? Was it only because of that physical bread and the hope of a new nation where they could find peace in this world?

Jesus introduced a new key word and symbol, bread. He tied it in with eternal life and belief. All those words are related to one another. All of them together focus on the same spiritual lesson. This is another reason John wrote in that particular manner making us pay close attention and not take any word for granted. That’s why John included a series of lessons most people miss before Jesus introduced this lesson on spiritual bread, life, and belief. They all point to spiritual understanding. The main focus thus far is, all of those details point to Jesus. Spiritual understanding begins with Jesus.

Those The Father Has Given Me

John 6:37-46 NLTse However, those the Father has given me will come to me, and I will never reject them. (38) For I have come down from heaven to do the will of God who sent me, not to do my own will. (39) And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. (40) For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.” (41) Then the people began to murmur in disagreement because he had said, “I am the bread that came down from heaven.” (42) They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven’?” (43) But Jesus replied, “Stop complaining about what I said. (44) For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. (45) As it is written in the Scriptures, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. (46) (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.)

It’s important to remember, Jesus is addressing a mixed multitude of Jews and all kinds of beliefs. This information He is giving them may seem basic to many of us, but put yourself into the scene and think of how each person would have received this news. To the world, this was all totally new. Jesus told them concepts recorded in scripture generations before any of those people were born. Long before there were Jews, Greeks. Romans, Samaritans, or any of the other so called ethnic groups who Jesus ministered to.

When Jesus refereed to those the Father has given me, He was referring not only to those people standing in front of Him, but all those people back to Adam. This was much bigger than a simple speech given to a small group standing on the northern shore of that lake. This message spanned all people over all generations.

Jesus told them something they never would have expected to hear. “I have come down from heaven to do the will of God who sent me, not to do my own will.” Jesus had to announce this in a safe location to a group that wouldn’t turn on Him. When Jesus announced the beginning of His ministry in the synagogue in His hometown, the people who saw Him grow up tried throwing Him off a cliff.

This was something radically new. Jesus just told them, God send Him. What do you think the reaction would be in your church if someone you hardly knew stood up and made that claim? I’ve met a number of people who talk to God and listen. We have to be careful who we talk to and how we talk to them. We have to be careful what we say and who we say it to because, people without a relationship with God have no idea how He communicates with us, and doubt God will ever talk to anyone. Many of those people hold predominant church positions and wouldn’t hesitate to try to politically and personally assassinate anyone who claims to hear God’s voice in any way, shape, or from. This includes hearing God’s voice and seeing His personality in scripture.

Jesus introduced another rarely known and talked about subject. “ And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.Even by today’s standards, this is not a subject all Christians agree on. The majority of Christians believe the soul immediately goes to Heaven and there is no need for a resurrection on the last day. We see Sadducees who didn’t believe in the resurrection trying to use that subject to trap Jesus. We also see the subject in many of the Gospels and other books in the new Testament including Acts, when Paul used different beliefs about the resurrection to divide the different factions of religious leaders at one of his trials. When Paul brought up one concept, arguing about the resurrection became more important than condemning Paul. Why and how has Satan been able to use the resurrection to divide so many people? Jesus pointed them to one belief. He wanted to heal the divisions they created. What was their reaction?

Then the people began to murmur in disagreement because he had said, “I am the bread that came down from heaven.” Jesus was talking about the resurrection on the last day. They went back to the subject about bread. Something tripped their trigger. Suddenly the crowd began to turn on Jesus like they did in His Hometown. They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven’?” Now Jesus was in a bind. How was He going to get out of this mess and get the crowd to remember why they came together?

Jesus replied, “Stop complaining about what I said. For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. As it is written in the Scriptures, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) The first thing Jesus reminded them of was a greater force then themselves. Someone greater than the traditions that divided them, brought them to Him.

John repeated the phrase, “Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.” John wanted to remind us, there is only one source to go to for the right information. That is Jesus. Is that so difficult to figure out?

God sends people to Jesus. This shows us the simple process God defined and uses. Jesus made it plain. “No one can come to me unless the Father who sent me draws them to me.” God’s Spirit draws people to Jesus. Just so you don’t miss the point. Jesus DIDN’T include the name of a special church, a set of Bible Studies someone prepared, a set of rules, regulations, doctrines, traditions, a building layout, colors used in the building, or the name of any man, title, occupation, and this list could go on and on about what Jesus DIDN’T mention. Jesus mentioned God His Father as the ONLY source. I shouldn’t have to explain this, but as experience has shown me, some people just don’t get this. The Christian world is filled with people who have a better way, a better method, a better — What? What can be better than God?

We also see Jesus quoting a small portion of scripture. “ As it is written in the Scriptures, ‘They will all be taught by God.’” Jesus could have refereed to a number of Old Testament texts. Two in particular. We’ll look at one here, the other you can locate in Isaiah and study on your own.

I will let you in on a little secret here. God recorded the fulfillment of every prophecy in the Bible. God used a simple pattern combining the basic rules of context with common sense. The prophecy and its fulfillment share the same theme. They have to. Since they share the same theme, the introduction and summation in the chapter the prophecy is found in must agree with the introduction and summation the fulfillment is recorded. This is perfectly consistent with all the prophecies that have been fulfilled. God’s Bible is living proof of that fact. Old Testament scripture Jesus and others quoted in the New Testament follow that same rule. Let’s see how it works.

Another important Bible Study rule is, when you see scripture quoted by an author, always look up the original texts. An inspired writer will only quote a small portion of scripture. Just enough to point you back to the original texts. It’s your job to open up and read the original texts. And remember to check to introduction and summation for the chapter the original scripture is located. This a a major way God uses to communicate with us. An easy way to locate the original texts is to use a chain reference in a Study Bible. Or you can use the TSK (Treasury of Scripture Knowledge) you can download and use with E-Sword, and other Bible computer programs.

In the last days, the mountain of the LORD’s house will be the highest of all– the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship. People from many nations will come and say, “Come, let us go up to the mountain of the LORD, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the LORD’s teaching will go out from Zion; his word will go out from Jerusalem. The LORD will mediate between peoples and will settle disputes between strong nations far away. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. (Micah 4:1-3 NLTse).

Here we only see Jesus pointed to only a small portion of scripture. In this case it is part of the introduction to Micah 4. Look at the detail a few extra verses added. A mountain represents the LORD’s house. It will be the highest of all. The highest what? Is God’s house on the highest mountain elevation on earth? No! This is pointing to a spiritual house. Get the picture? Since the theme is learning, it is pointing to the highest level of education anyone can receive. Now do you get it?

People from all over the world will stream there to worship. Does that only included qualified and properly educated theologians? Of course not! Scripture just showed us they don’t have the proper education until they’ve been on God’s mountain.

Micah also tells us the people will say, “”Come, let us go up to the mountain of the LORD, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” They will call others to join in on the education process – on God’s mountain.

You can look at all the details in the chapter. The main point is, and needs to be compared to what Jesus was teaching in that story, until we go directly to God, there is no way we are qualified to teach others. After we’re educated, all we can do is tell people about God’s classroom on His mountain. Jesus came to teach that.

Following the simple rules of context, we also have to compare summations to see if they agree. Keep in mind, Micah began with a spiritual mountain. So we have to look at the end of Micah for a spiritual connection the summation in John 6.

Now many nations have gathered against you. “Let her be desecrated,” they say. “Let us see the destruction of Jerusalem.” But they do not know the LORD’s thoughts or understand his plan. These nations don’t know that he is gathering them together to be beaten and trampled like sheaves of grain on a threshing floor. “Rise up and crush the nations, O Jerusalem!” says the LORD. “For I will give you iron horns and bronze hooves, so you can trample many nations to pieces. You will present their stolen riches to the LORD, their wealth to the LORD of all the earth.” (Micah 4:11-13 NLTse).

Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.” At this point many of his disciples turned away and deserted him. Then Jesus turned to the Twelve and asked, “Are you also going to leave?” Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God.” Then Jesus said, “I chose the twelve of you, but one is a devil.” He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him. (John 6:65-71 NLTse).

Micah talks about, “many nations have gathered against you.” He also wrote about the destruction they want to cause and how those people misunderstand. Micah closed with symbols of their destruction.

John told us about many people who turned away from Jesus because they couldn’t understand His connection with God and how God brings people to Jesus. If people refuse to follow Jesus, are they for or against Him? We all know, when people don’t agree with someone, they spend a lot of time trying to convince people why. They look for people to agree with them so they feel better about their decision. The same is true for people who turn their backs on Jesus. They’re not only turning their backs but work behind the scene to turn other people away from Jesus. John also happened to mention one disciple who he referred to as the devil. We see the same battle in both chapters.

This Bread is My Flesh

John 6:47-54 NLTse “I tell you the truth, anyone who believes has eternal life. (48) Yes, I am the bread of life! (49) Your ancestors ate manna in the wilderness, but they all died. (50) Anyone who eats the bread from heaven, however, will never die. (51) I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” (52) Then the people began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked. (53) So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. (54) But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day.

Jesus first crossed the lake where He healed people, then fed thousands. Jesus used those events to lead into lessons He was about to teach. One of those lessons involved a small boy and his little lunch to show, the size of the person doesn’t matter and neither does the size of the offering matter. Jesus blessed the food to show when Jesus unites with God and His Spirit, more will be accomplished than ever imagined.

Jesus had to leave because the crowd wanted to use Jesus and His miracles to serve their needs and desires. The disciples got into a boat and left Jesus behind. Jesus had to save them from a sudden storm. Finally a mixed multitude found Jesus and He began another series of lessons.

Jesus knew people only went out to find Him because of the things they wanted Him to do for them. Jesus had to convince them not to worry about the physical things in this world. Jesus had to teach them how to look at spiritual things. At first the people wanted to learn. They also wanted to perform miracles themselves. Jesus knew they weren’t ready for that.

Someone in the crowd brought up the subject of Moses and the manna or bread from Heaven. This was a good point for Jesus to begin teaching. Jesus introduced a new concept to them. “”I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven’t believed in me even though you have seen me.”

We have to realize, only some of the people heard the lesson about living water Jesus taught the Samaritan woman. This was also the first time any of them heard Jesus use bread as a symbol. They wanted that bread. Before they could receive that bread, they had to learn a few things. “ I have come down from heaven to do the will of God who sent me, not to do my own will.” This also applied to them. The people in the crowd wanted to do miracles to serve their own desires.

The crowd didn’t cooperate long. Some of the people who knew Jesus when He grew up questioned Him and His authority. Jesus told them, “”Stop complaining about what I said. For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up.” Jesus kept repeating the last day to get their minds off their immediate needs onto the big picture. After all, what is this life compared to eternity? How is Jesus going to get their minds off their own problems and look at what God is trying to accomplish and how?

Jesus pointed out, “Your ancestors ate manna in the wilderness, but they all died.” What were those people looking for? Something to supply their immediate needs, or a God who is able to provide all their needs for an eternity? They had to make a decision. But first they needed the facts to make an educated decision. Like Jesus told them, look at Micah to see what needed to be done. But even today, how many people ignore what Jesus and God’s Spirit is trying to point them to?

Jesus told them the difference between physical and spiritual bread. “I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” Jesus actually repeated this a few times. It’s something those people should have paid attention to and something we need to examine. As we’ve seen in Malachi, that trip to God’s mountain is a personal journey. Why are people afraid to talk with God and learn from Jesus?

Some people continued to argue with Jesus. All He’s trying to do is teach a simple lesson. Jesus continued to repeat Himself and add more details. He told them, “anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day.” Once again we see the last day repeated. Did you ever argue with someone and have to repeat yourself? Did it ever dawn on you, they’ll never listen to what you say? On a one on one conversation, your not going to accomplish anything no matter how much time you waste or how many times you repeat yourself. But Jesus was speaking to a group. Part of that group wanted power to perform miracles on their own. Another part doubted Jesus because they grew up with Him.

My Flesh is Food

John 6:55-59 NLTse For my flesh is true food, and my blood is true drink. (56) Anyone who eats my flesh and drinks my blood remains in me, and I in him. (57) I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. (58) I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” (59) He said these things while he was teaching in the synagogue in Capernaum.

John added an unexpected twist in this story that began on the northern shore of the lake and ended in a synagogue in Capernaum. When did the scene change? Since Jesus repeated Himself so many times, Jesus may have repeated the entire lesson inside that synagogue. We can’t be sure. We do see, everything in these few verses is in previous verses. “I tell you the truth, anyone who believes has eternal life. (48) Yes, I am the bread of life! (49) Your ancestors ate manna in the wilderness, but they all died. (50) Anyone who eats the bread from heaven, however, will never die. (51) I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” Is Jesus repeating Himself in front of the original group on the lake shore, or is that something Jesus repeated in the synagogue? Once again, we see another example in John’s book we need to pay close attention to the details.

John 6:60-71 NLTse Many of his disciples said, “This is very hard to understand. How can anyone accept it?” (61) Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? (62) Then what will you think if you see the Son of Man ascend to heaven again? (63) The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. (64) But some of you do not believe me.” (For Jesus knew from the beginning which ones didn’t believe, and he knew who would betray him.) (65) Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.” (66) At this point many of his disciples turned away and deserted him. (67) Then Jesus turned to the Twelve and asked, “Are you also going to leave?” (68) Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. (69) We believe, and we know you are the Holy One of God.” (70) Then Jesus said, “I chose the twelve of you, but one is a devil.” (71) He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him.

Jesus turned His attention to His disciples in the summation of this chapter. Not only the twelve, but other disciples. Some of them admitted they didn’t understand what He was trying to teach. Jesus didn’t try to reexplain all the details. He added another important detail, “what will you think if you see the Son of Man ascend to heaven again?”

This should seem like basic information to most Christians. Some of those people Jesus was talking to did eventually see Him ascend to Heaven. But why did Jesus ask those people if the information He gave them offended them? How would it offend them? Does it offend people today? John compared their misunderstanding to complaining. Another lesson showing how closely we need to read John’s book. Why would they go to listen to Jesus, then complain? Are people still complaining today?

Then Jesus repeated the most important part of the lesson. “The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life.” Did this make them listen? Does it make people listen today? Do people know the difference between human efforts and the work of God’s Spirit?

I see arguments on the Internet all the time. One church member condemns another church. Why? They don’t know anything about that other church. They never visited that other church. They may have read something someone posted about the church they choose to condemn. Chances are, the person who posted the information never visited the church they are condemning. That wheel of misinformed hatred rolls on and on.

That is one example of those who’ve walked away from Jesus. They don’t understand what He’s trying to teach. They have no idea how to approach God’s mountain and possess no desire to learn. They have become a god onto themselves and are the most difficult people to reach. They are not many steps away from becoming like terrorists cells we hear about on the news. The only difference is, some people choose to assassinate with words. Both factions share the same tactics. They like to hide, come out to perform their evil deed, them slip away. There is no way neither will ever think of trying to find out anything about the groups they’ve been taught to hate. Both factions convince themselves they know everything. Both factions convince themselves they are fighting and killing for God. Neither group knows God, nor are they able to explain any basic information about God. Like the group in this story, they walked away from Jesus to follow someone who only knows hatred and domination – how to use people. Like Judas, they’ve betrayed Jesus, abandoned Him for a way they thought was better than God’s plan.

People can’t see Jesus’ words or promise of eternal life. They don’t understand it. This is part of the message we’re given to share with the world. When people find it difficult to understand, they give up. Their pride keeps them from approaching God’s classroom on His mountain. Someone convinced them, they aren’t good enough. They aren’t pure enough. They have too many sins to be ashamed of. They aren’t smart enough or not prepared. So those people – feeling inadequate to approach God’s throne, concentrate on a single message. They feel if they can get one message right, it might make them good enough to stand before God. They meet someone who seems to be an expert in one field. They listen intently and learn from a mere human. They don’t understand, “Human effort accomplishes nothing.” All they want to do is learn a single message to save one person. Maybe that will get God’s attention.

Judas felt that way. Judas condemned people he didn’t know. Judas thought he had a better plan. Judas was one of those who wanted power to do miracles on his own. He convinced himself he was wise enough to control the power and use it to make the world a better place. Since Jesus wasn’t going to use that power the way it should be used, maybe there is a way of making Jesus use that power and share it. Finally, Judas found predominant leaders who agreed with him.

Why did Jesus keep repeating the lesson on the bread of life? When we look close at this chapter, He really didn’t explain what that bread represented. Except to go to Jesus and listen to Him. So I guess we can say bread points to Jesus and His Word. But that is pretty vague. That leaves the door wide open to interpretation. Why would Jesus spend so much time trying to explain, He is the bread of life, and eternal life only comes through Him, but not explain they entire process? Well if you think that’s all Jesus explained in this chapter, you missed the entire point and I can tell, you never studied it on your own. You let someone study and give you their personal view.

Did you overlook how many times Jesus pointed to God’s Spirit? They are a team. God sends people to Jesus, who sends them to God’s Spirit. They all work together. They rely on one another. I can see three major groups in this story. One wanted to learn how to perform miracles. One of the groups were Jewish, the other Gentile.

The group that wanted to perform miracles couldn’t do a thing without God’s Spirit and wouldn’t know how to use them unless He first taught them. The Hebrews knew God’s law. Without Jesus, they wouldn’t know how or what to teach in God’s law. The Gentiles served a special purpose. They know the local customs and knew how to establish relationships with many different types of people. They still needed Jesus and God’s Spirit to know what and how to lead other Gentiles to Christ. Imagine what they could have accomplished if they learned how to work together. Jesus showed them what can be accomplished when He worked together with God and His Spirit when they fed over 5000 people.

I can tell some of you are still questioning what side of the lake Jesus was on and who He fed. We’ll have to consult another book to find that answer. According to Matthew 14, after Jesus fed the 5000, they crossed the lake. You can read the entire story. Here is where they landed. After they had crossed the lake, they landed at Gennesaret. (Matthew 14:34 NLTse). Gennesaret is on the Hebrew side of the lake near Galilee.

Does it matter where Jesus fed those people? John’s book is very passionate about Christ, his teacher. He loved Jesus. We’ve also seen how carefully we have to read John’s book to see exactly what’s happening. In this case we have to look at what John didn’t record. Something he didn’t think he had to explain. How do you think Jesus felt when He saw all those people turn and walk away?

John showed us how Jesus kept repeating the same messages over and over. Finally some of the people said, “it was too hard to understand.” Others walked away because they saw Jesus grow up but couldn’t see how He could be the Messiah. What is that? They saw Jesus grow up, lead a perfect life, and couldn’t see He is the Messiah. What were they looking for? Didn’t they see anything special in Jesus?

What did Jesus feel when He saw friends He’d known for years walk away from Him? Not to mention a number of people He just fed. What went through Jesus’ mind. How far did His heart sink as He stood there wondering what He could of done, or what He needed to do next? Can you imagine the conversation Jesus must have had with His DAD that night? Can you imagine how God tried to comfort Jesus? Don’t you think Jesus prayed long and hard for that day? Don’t you think Jesus spent years praying for those people He grew up with?

Kind of makes you want to stop complaining about your prayers that aren’t answered. When Jesus said He came here to suffer just like we do, He wasn’t fooling. He didn’t leave out any details.

The Pre-Flood WORLD (Documentary)

ANCIENT Mysteries, Atlantis, Freemasonry, Tubal Cain,

Image result for The Pre-Flood WORLD (Documentary) | ANCIENT Mysteries, Atlantis, Freemasonry, Tubal Cain,I usually don’t post videos, but this one is really great. The producer has a mild way of introducing events surrounding the flood. He has a unique focus on Cain. Which brings a number of details into a new light with a lot of food for thought. Learning about the Pre-Flood WORLD is an important subject. This documentary covers multiple aspects with a unique outlook on Cain, the family he raised, and the impressions they left on this world. This video is new and unique in so many ways. I had to share it.

 

Witnessed in Heaven Revelation 12

We are trained to look at Revelation from an earthly view. Why? That is the only angle people have been taught to observe. Is there a view of Revelation we are missing? Of course there is. John was shown visions in Heaven. Everyone in Heaven understood each and every symbol and vision. No one in Heaven had any trouble understanding what John was shown. After every vision John had a bewildered look on his face.

Image result for revelation old paintingsRevelation 12:1-6 NLTse (1) Then I witnessed in heaven an event of great significance. I saw a woman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head. (2) She was pregnant, and she cried out because of her labor pains and the agony of giving birth. (3) Then I witnessed in heaven another significant event. I saw a large red dragon with seven heads and ten horns, with seven crowns on his heads. (4) His tail swept away one-third of the stars in the sky, and he threw them to the earth. He stood in front of the woman as she was about to give birth, ready to devour her baby as soon as it was born. (5) She gave birth to a son who was to rule all nations with an iron rod. And her child was snatched away from the dragon and was caught up to God and to his throne. (6) And the woman fled into the wilderness, where God had prepared a place to care for her for 1,260 days.

John made it very clear where this vision originated, in Heaven. There is no doubt about it, John saw that woman in Heaven. That shows a close connection the woman has to Heaven. Then John saw a huge red dragon in Heaven? What is a red dragon doing in Heaven? We have to remember where sin and the devil originated. Why is that important?

If Heaven has to be reminded where sin originated, what about us? Angels not only witnessed the conflict between Christ and Satan, they were a part of that war in Heaven. They had to choose a side. There was no middle ground, no waiting around to see the outcome before choosing a side.

Is this how Heaven views Christianity, “a woman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head.” First of all, why does Heaven view Christians as women? Some Christian denominations look at women as second class. Not many, but a few denominations. She is first of all clothed with the sun. It can’t be a real woman, it has to be a series of symbols. She is also standing on the moon. Why the moon?

I’ve seen a lot of worldly views on those symbols. Preachers like to present this one like there is one interpretation, their interpretation and no other. But ask them where they got their interpretation from. John made it clear where that vision came from, and previous chapters not only told us where interpretations some from, but how scripture confirms each symbol.

For one thing, why is the woman on the moon and not on earth? There has to be a reason for her position. Later she is fleeing to the wilderness, which is obviously on earth. Does that show us how the woman represents people who are not in this world, but close to it? What about the timing? First the woman is standing on the moon, clothed with the sun, then after giving birth, finds herself fleeing to a place God prepared for her in the wilderness. If the woman is clothed with the sun, it would be rather difficult to hide, especially at night.

If we look at light and darkness in the simplest terms, we can see, the more light a Christian has, the harder it will be to hide. Or we can look at aspects from previous stories in Revelation related to the protection Jesus offered. The more light we have, the more we need to rely on His protection.

When the light of the sun is on a dark planet, it will stand out. We can see that when we look at the physical aspects of the vision. Angels can see exactly where that woman is, and what she is doing. They can be there is an instant when she needs help, and does she need help.

The woman also has twelve stars in a crown on top of her head. She is not set up to hide anywhere. The dragon has a third of the stars in the sky on his side. This is turning out to be a battle of light, and the woman seems to be out gunned.

The woman gave birth to a son who was taken away from that dragon and brought up to God’s throne. Why was the child taken up and not the woman?

Most Christians are rather good at looking at this vision and figuring out most of the symbols. The dragon is Satan. The woman represents God’s followers. The stars the dragon cast down to the earth are Satan’s followers, and the child is Christ. Now how does the Bible explain those symbols?

When we look at women in the Bible, we have this woman and two others. The other women opposed God. The woman at the beginning of Revelation 12 has a few things in common with Jesus. She was clothed with the sun. In chapter 1, Jesus’ face shined like the sun. In Revelation chapter 10 we find an angel with a face like the sun.

The woman had a crown with twelve stars. Jesus has seven stars in His right hand. Those stars represent seven angels sent to the churches. Now we are beginning to see how the Bible pieces things together.

There are other stars. The stars the dragon cast to earth. Revelation chapter 6 told us about stars falling to earth. Are those the same stars? The timing doesn’t seem to align. Could the stars in chapter 6 be a reminder, or a warning of a concentrated attack by Satan’s followers?

Chapter 10 told us about a star named bitterness that fell from the sky into the water making the water bitter. Other parts of that chapter shared the number one-third. We see how one-third of the trees and grass were burned. We can see how this war that began in Heaven was restricted to this world.

Revelation chapter 9 gives us the key. A star was used to describe an angel who came to this world to open a bottomless pit and release a portion of Satan’s army. We know what stars represent in certain stories, angels. It has been confirmed twice in Revelation.

Crown is another symbol used to identify the woman. In Revelation chapter 2, Jesus promised a crown of life to His faithful followers. In Revelation chapter 4 we are told the elders around God’s throne also have crowns. But Revelation chapter 9 tells us those locusts commanded by Satan also have crowns. There are two sides to the symbol. Because the woman’s child was taken to God’s throne in Heaven, we know the crown is used in the same context as those people who are close to God.

The Tabernacle, Temple, and Sanctuary: Revelation
The Tabernacle, Temple, and Sanctuary: Revelation. eBook available here.

That dragon also had seven crowns on his seven heads. Who is that dragon? This great dragon–the ancient serpent called the devil, or Satan, the one deceiving the whole world–was thrown down to the earth with all his angels. (Revelation 12:9 NLTse). This story clearly identified the dragon as Satan, the devil.

The moon is another symbol to look at. In chapter 6 the sixth seal was opened and the moon became blood. That was the second reference to Revelation chapter 6 we found in chapter 12. A third of the stars and the moon turning to blood shed a little light on chapter 12. Would the woman still be standing on the moon when it turned to blood? Does a bloody moon indicate the beginning of the woman’s flight into the wilderness for 1,260 days? Are those stories related by more than the symbols they contain?


 

Then

Revelation 12:7-12 NLTse (7) Then there was war in heaven. Michael and his angels fought against the dragon and his angels. (8) And the dragon lost the battle, and he and his angels were forced out of heaven. (9) This great dragon–the ancient serpent called the devil, or Satan, the one deceiving the whole world–was thrown down to the earth with all his angels. (10) Then I heard a loud voice shouting across the heavens, “It has come at last– salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth– the one who accuses them before our God day and night. (11) And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die. (12) Therefore, rejoice, O heavens! And you who live in the heavens, rejoice! But terror will come on the earth and the sea, for the devil has come down to you in great anger, knowing that he has little time.”

The word, “then,” indicates a series of events. It shows how one event has to follow another. Did Jesus have to return to Heaven before Satan and his followers were restricted to this planet? It seems the war in Heaven didn’t happen until after Jesus died and returned to Heaven Did Heaven have to see Satan carry out all his plans before war could be declared? Did God have to wait until Satan provided undisputed proof how far he would go to obtain the power he lusted over? If we look at how the sequence was recorded, it would lead us to that conclusion.

The story about Job and a few other stories in the Bible show us how Satan went back and forth between this world and God’s throne for a time. We have no idea, except for this sequence and a few other stories that help put a time line together.

There had to be two events with the devil and his agents. First they were allowed access to this planet. Genesis showed how Satan came to this planet and tempted Eve. Was Satan restricted to this planet at that time? Other stories in the Bible, like those in the Gospels, tell us about demons in this world. We know devils were on this planet at that time, but were they restricted to this planet? How long was Satan and his agents allowed to go between Heaven and earth?

This vision supplied a lot more information. Satan and his angels used to accuse people in front of God’s throne 24 hours a day, 7 days a week. Judgment began at the end of Revelation chapter 11 and God’s Sanctuary was opened. Satan and his angels had to be cast of of Heaven and the Sanctuary before cleaning could begin.

Some chapters in Revelation provide a series of events over a vast period of time, while other chapters provide a step by step process over a more specific time period. We have to be able to recognized time periods in Revelation and how some information overlaps. We see the same style of writing in Genesis where creation was explained, and later the author went back and added more details about the same event. That style of writing is common throughout the Bible.

Some people criticize the Bible based on the fact, writers recorded some events in different orders. Biblical writers have a tendency of recording events in the order they happened, or are going to happen. But they still use the style of recording certain details after a certain event or story is introduced. Inspired writers do that to emphasize certain details. That’s why we have to read the previous story, so we can see the author’s view. If the author had a reason for placing one story after a particular story, while another author used a completely different story to introduce the theme shows how God is willing to work with us where we are. Some events caught John’s attention more than they stood out in Matthew’s mind. When we have a book like that, the Spirit can present the same concepts, ideas, and lessons in a variety of ways to different people in different generations, or periods of time.

Can you imagine a war in Heaven. Was it a real war with weapons? Were angels involved in hand to hand combat? Can you imagine that scene John saw? Huge angels fighting against one another. Where did the war take place, in the Sanctuary, or some remote battlefield? Is that war and battlefield described in the Bible? What was it like? Why didn’t John describe that war? Was it a violent war like we see on earth, or a word of words. Jesus was described as having a two edged sword in His mouth. Is that telling us it was a war of words?

Looking back at the previous story we see judgment began in Heaven. The Ark containing the Ten Commandments was presented as evidence and was the center of attention. Who stood as a witness? What better place to begin judgment than at the origin of sin, Satan and his followers. There is an interesting story in the Bible that helps explain the scene John witnessed.

The LORD spoke to Moses after the death of Aaron’s two sons, who died after they entered the LORD’s presence and burned the wrong kind of fire before him. The LORD said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover–the place of atonement–is there, and I myself am present in the cloud above the atonement cover. “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering. “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the LORD. Then he must take the two male goats and present them to the LORD at the entrance of the Tabernacle. He is to cast sacred lots to determine which goat will be reserved as an offering to the LORD and which will carry the sins of the people to the wilderness of Azazel. Aaron will then present as a sin offering the goat chosen by lot for the LORD. The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the LORD. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the LORD. “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the LORD. After he has slaughtered the bull as a sin offering, he will fill an incense burner with burning coals from the altar that stands before the LORD. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. There in the LORD’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover–the place of atonement–that rests on the Ark of the Covenant. If he follows these instructions, he will not die. Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover. “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the LORD. “Then Aaron will come out to purify the altar that stands before the LORD. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy. “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land. “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the LORD. He must then burn all the fat of the sin offering on the altar. “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp. “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. The man who burns them must wash his clothes and bathe himself in water before returning to the camp. “On the tenth day of the appointed month in early autumn, you must deny yourselves. Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. On that day offerings of purification will be made for you, and you will be purified in the LORD’s presence from all your sins. It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. In future generations, the purification ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. This is a permanent law for you, to purify the people of Israel from their sins, making them right with the LORD once each year.” Moses followed all these instructions exactly as the LORD had commanded him. (Leviticus 16:1-34 NLTse).

The high priest entered to Most Holy compartment where the Ark was only once a year. There were two goats involved in the ceremony. One goat was an offering to God. The other goat took on the sins of the people and was led into the wilderness. In Revelation chapter 12, the earth was referred to as a wilderness. Satan and his angels were cast down to this world. For Satan to be cast down to this world, there had to be a trial before God could sentence them to a life of isolation. When the judgment process began, Satan and his angels were first on the docket. Once they were removed from the courtroom, God could begin judging the dead.

The Ark was front and center in the courtroom. Angels already saw what Satan did to Jesus. All of Heaven saw how Satan had Jesus beaten, wiped, and hung on a cross. Heaven saw how the high priest tried to force the decision on the government. Heaven saw how Jesus’ trial was fixed, and how every step was orchestrated. Now Heaven could see how God conducted a trial.

Even though Heaven saw what Satan did to Jesus, God waited nearly 2000 years before calling Satan into His courtroom. There was never a trial in Heaven before. All God had to do was call His Son Jesus as a witness. As soon as Jesus stood in front of the Judge, and all the angels, Satan’s fate was sealed. Court records showed how Satan sinned in Heaven, attempted to murder Jesus many times, and finally succeeded. Satan had no defense. He had plenty of time to prepare a defense, but there was none. Evidence was overwhelming. Sins committed in Heaven were placed upon Satan and he was cast down to earth, never to see Heaven again.

Now God could begin judging this world. First the dead, then the living. In the mean time, Satan’s fury was unleashed upon this world. Wars became deadlier. Men developed weapons no one imagined. Satan was given leeway to deal with this planet like never before. In one sense we call it the industrial revelation. In reality it is mankind learning more effective ways to kill one another.

The Dragon

Image result for revelation old paintingsRevelation 12:13-18 NLTse (13) When the dragon realized that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. (14) But she was given two wings like those of a great eagle so she could fly to the place prepared for her in the wilderness. There she would be cared for and protected from the dragon for a time, times, and half a time. (15) Then the dragon tried to drown the woman with a flood of water that flowed from his mouth. (16) But the earth helped her by opening its mouth and swallowing the river that gushed out from the mouth of the dragon. (17) And the dragon was angry at the woman and declared war against the rest of her children–all who keep God’s commandments and maintain their testimony for Jesus. (18) Then the dragon took his stand on the shore beside the sea.

Satan wasn’t happy about being restricted to this dismal planet. He wanted a lot more than this tiny planet to rule, he wanted the Universe. It took Satan some time to realize he lost the ability to travel between earth and Heaven. Satan wasn’t happy about loosing that ability. Satan lost a lot more. He began to loose the shine and light he had in Heaven. Satan was beginning to deteriorate, change, and face the consequences of sin like everything else in this world. Satan lost eternity and knew his time was short.

When the dragon was let loose on the world, the woman was protected for a time, which is a time prophecy equal to 1260 years. This same time period is found in the previous chapter. And I will give power to my two witnesses, and they will be clothed in burlap and will prophesy during those 1,260 days.” (Revelation 11:3 NLTse). Are they the same time period? People trample the holy city for the same time period. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months. (Revelation 11:2 NLTse). In the next chapter we see a beast given authority for the same time period. Then the beast was allowed to speak great blasphemies against God. And he was given authority to do whatever he wanted for forty-two months. (Revelation 13:5 NLTse). Are all of these prophecies covering the same time period? If they aren’t, they either have to be literal days and months, if they were concurrent years, we have a long time to wait for Jesus.

During those 1,260 years, Satan is running loose, trying to destroy the woman. The woman is hiding in the wilderness. God has two witness delivering a message or messages to this world most people don’t agree with. During that time nations trample the holy city, and a beast is given authority to do whatever it wants to do. If they are all pointing to the same time period, and persecution of that woman, she doesn’t stand much of a chance.

The prophets have the ability to defend themselves. That may be why the woman is hiding and the message is still getting out. There are two classes of people or witnesses Satan has to deal with. God is not using one front to attack Satan, but hitting him from multiple sides. If anyone tries to harm them, fire flashes from their mouths and consumes their enemies. This is how anyone who tries to harm them must die. They have power to shut the sky so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish. When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them. (Revelation 11:5-7 NLTse).

The woman and the two prophets are protected from the beast and dragon for the same 1260 years Then the two prophets are killed and taken to Heaven. What happens to the woman after the witness go to Heaven and her protect period passes?

The bottomless pit is opened after the fifth trumpet is blown. Four other angels are released and a 200 million man army showed up after the sixth trumpet was blown. Between the sixth and seventh trumpet, John is given a message to deliver, the holy city is overrun, the two prophets testify for 1260 years, and after that are killed. When the seventh trumpet is blown, the Heavenly Sanctuary is open, the Ark is seen inside, and judgment begins.

After John saw the Sanctuary opened in Heaven, he was shown another vision taking him back over a time period of earth’s history that took place during the time of Jesus’ birth and life on earth. After Jesus’ death the woman was sent to the wilderness for 1260 years. Details that fit into the previous stories are given in Revelation chapter 12.

Now all we have to do is figure out a few events on earth that happened after Jesus’ birth, or we should say the time between when John wrote Revelation and when the Sanctuary was opened in 1844 to find out how those prophecies were fulfilled. But I’m not going to do that. So many people did that already. I’m looking at a better understanding of Heaven, and pointing out how the Bible shows related stories. The main theme I am looking for is how Heaven viewed all those visions and symbols.

After the devil faced trial in Heaven, God gave John and the angels a review of what the devil did. It is like we are seeing evidence presented during Satan’s trial. The woman was taken away on two wings. Angels have wings. Revelation explained how some beings in Heaven have wings. The dragon sent a flood out from his mouth. The mouth often refers to the war of words raging around us. Maybe the flood refers to the 200 million man army in Revelation chapter 9. They had horses with fire coming out of their mouths. “All who keep God’s commandments and maintain their testimony for Jesus.” It is clear the dragon declared war on everyone who sides with Jesus. Some refer to that as a church.

The woman is identified by her children. “all who keep God’s commandments and maintain their testimony for Jesus.” They are people who follow Jesus, often referred to as a church in the loosest term. Some claim to be a type of remnant church, without knowing what that term means. If you look it up you’ll see how a remnant was no better than the other people who followed God to a limited degree. The majority of people were misled, but God stuck with them, and tried to teach them. Only a remnant, or small group heard God’s messages to one degree or another, and took steps to reestablish communication with God.

The dragon took a stand on the shore beside the sea. The angel in Revelation chapter 10 had one foot on the land and the other on the sea. The devil has some control, but not as much control as Jesus. That may explain why stories about God’s remnant never seemed to completely return to God, but decided to make only a part of the journey.

Bible Dates and Times

I seldom watch videos. You watch one video with one idea. The next has a totally different view. Especially when it comes to the Bible and history. When you combine history in the Bible, you have millions of different views. Bible dates and times should be easy to agree on. Bible dates and times are recorded in the most accurate and reliable source in the world. The Bible. But are those Bible dates and times accurate? And why do we need uninspired human sources to confirm the Bible? Especially the dates and time. It doesn’t make sense. And what sources are most reliable?

I’m not sure. I did receive a copy of a study years ago I didn’t pay much attention to. It was full of numbers, dates, and such. Not along my line of interest. I didn’t give that a single thought until I ran across this video. This video on Bible dates and times it well done. It is food for thought. This video on Bible dates and times compares a few old manuscripts. I have read a little about those manuscripts and would agree with this video. There were good and poor copies of the Old Testament circulated around way before Jesus was born, and after His resurrection. This video on Bible dates and times is well worth a viewing.

 

John Chapter 7

The story covers Jesus’ first visit to Jerusalem. The question is often asked why John was the only Apostle to record this event. John was the only Apostle to record what Jesus taught about the Holy Spirit. Not many people question those chapters. After reading this study, you should understand why John was the only Apostle to record Jesus’ first visit to Jerusalem. That first visit to Jerusalem was during the Festival of Shelters. Why did Jesus choose that time to go to Jerusalem? There is a spiritual reason behind it.

John 7:1-53 NLTse After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. (2) But soon it was time for the Jewish Festival of Shelters, (3) and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! (4) You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” (5) For even his brothers didn’t believe in him. (6) Jesus replied, “Now is not the right time for me to go, but you can go anytime. (7) The world can’t hate you, but it does hate me because I accuse it of doing evil. (8) You go on. I’m not going to this festival, because my time has not yet come.” (9) After saying these things, Jesus remained in Galilee. (10) But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view. (11) The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him. (12) There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.” (13) But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders. (14) Then, midway through the festival, Jesus went up to the Temple and began to teach. (15) The people were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked. (16) So Jesus told them, “My message is not my own; it comes from God who sent me. (17) Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. (18) Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. (19) Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.” (20) The crowd replied, “You’re demon possessed! Who’s trying to kill you?” (21) Jesus replied, “I did one miracle on the Sabbath, and you were amazed. (22) But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) (23) For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? (24) Look beneath the surface so you can judge correctly.” (25) Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? (26) But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? (27) But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.” (28) While Jesus was teaching in the Temple, he called out, “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. (29) But I know him because I come from him, and he sent me to you.” (30) Then the leaders tried to arrest him; but no one laid a hand on him, because his time had not yet come. (31) Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?” (32) When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus. (33) But Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me. (34) You will search for me but not find me. And you cannot go where I am going.” (35) The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Is he thinking of leaving the country and going to the Jews in other lands? Maybe he will even teach the Greeks! (36) What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?” (37) On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! (38) Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.'” (39) (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.) (40) When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.” (41) Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? (42) For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” (43) So the crowd was divided about him. (44) Some even wanted him arrested, but no one laid a hand on him. (45) When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?” (46) “We have never heard anyone speak like this!” the guards responded. (47) “Have you been led astray, too?” the Pharisees mocked. (48) “Is there a single one of us rulers or Pharisees who believes in him? (49) This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!” (50) Then Nicodemus, the leader who had met with Jesus earlier, spoke up. (51) “Is it legal to convict a man before he is given a hearing?” he asked. (52) They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself–no prophet ever comes from Galilee!” (53) Then the meeting broke up, and everybody went home.

The Word was God
Download the eBook here

Indecision. That word sums up this chapter as well as the last chapter. Why? Why couldn’t people accept what Jesus was saying? Is it really that much different today? People read the Bible. And people seem to disagree on just about every subject, including the meaning of Jesus’ resurrection. Jesus has been slowly introducing the subject of resurrection one little detail at a time.

Search the scriptures is not repeated in this chapter for nothing. Jesus sent people to scriptures. Did they refer to them? Did they see details we’ve seen? Was this another lesson showing how some people read God’s Word one way while other people say it means something totally different, or the opposite? How do we know which it true? The one thing we never want to do is separate a few verses out of a chapter and try to explain what it means. That is like leaving God’s hand, or leaving His Spirit behind like those people in the previous chapter left Jesus behind.

Jesus’ Brothers Offered Advise

John 7:1-9 NLTse After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. (2) But soon it was time for the Jewish Festival of Shelters, (3) and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! (4) You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” (5) For even his brothers didn’t believe in him. (6) Jesus replied, “Now is not the right time for me to go, but you can go anytime. (7) The world can’t hate you, but it does hate me because I accuse it of doing evil. (8) You go on. I’m not going to this festival, because my time has not yet come.” (9) After saying these things, Jesus remained in Galilee.

Jesus went back to his hometown. The town He grew up. Jesus needed to stay away from those religious leaders. Out of their cross hairs. They were hunting Jesus because they wanted to kill Him. Another Jewish festival came up. It was the Festival of Shelters. It used to be a simple ceremony when Hebrews lived in temporary shelters for a time. This was to remind them, this world is temporary and one day God would come to take them to the real promised land. The promised land we refer to as the spiritual promised land.

“Remember that this seven-day festival to the LORD–the Festival of Shelters–begins on the fifteenth day of the appointed month, after you have harvested all the produce of the land. The first day and the eighth day of the festival will be days of complete rest. On the first day gather branches from magnificent trees–palm fronds, boughs from leafy trees, and willows that grow by the streams. Then celebrate with joy before the LORD your God for seven days. You must observe this festival to the LORD for seven days every year. This is a permanent law for you, and it must be observed in the appointed month from generation to generation. For seven days you must live outside in little shelters. All native-born Israelites must live in shelters. This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the LORD your God.” So Moses gave the Israelites these instructions regarding the annual festivals of the LORD. (Leviticus 23:39-44 NLTse).


 

All that changed when Solomon decided to dedicate his temple during that festival. It seems like an oxymoron, putting God into a stone temple during a festival when Israel, including the king was supposed to move into a temporary shelter made of sticks and leaves.

A new tradition was born and people loved it. No more camping out every year. People replaced God’s festival with one of their own. An easier one to keep. But the vision of Heaven was lost. How could that happen? If you check back a few chapters before Solomon dedicated his temple, you’ll find Solomon appointed the priests and other religious leaders. The king controlled the church. You’ll also find, David did the same thing. We can’t tell how much of an effect that had on religious services, but we can see how later kings appointed pagan priests, religions, and introduced idols. For generations that temple bounced around from a pagan temple, back to Hebrew, and back and forth. Every change resulted in a blend of pagan traditions and what was left from the instructions Moses recorded. Jesus had His work cut out for Himself. This is why His work was so difficult. The religion those Jews followed was hardly a shadow of what Moses and Aaron followed and taught in the wilderness.

The symbols used in the Tabernacle were also lost. Little if anything in the stone temple pointed to Jesus. Herod’s temple was based on a grand and glorious design aimed at showing the world God’s greatness. The meekness and simplicity of Christ was gone. Even the sacrificial system had been so distorted, no one had any idea there was a connection between the lamb and Christ. The system was so broken, God’s plan was to start from scratch by introducing new symbols. But was the world ready for the change?

Jesus’ brothers summed up what the world wanted to see and understand about Jesus. All they cared about was His miracles. It’s pretty much the same today. Go to a church with a prayer and praise portion in their service. What do you hear? People asking prayer for this, that or the other thing. Does anyone praise God? Does anyone stand up to tell what God taught them that week? Not too often. For the most part, the few minutes is filled with people asking for things – asking God to prove Himself with another miracle.

Business was good in Galilee. People were making money selling lodging, food, water, and care for travelers animals. Believe it or not, Jesus’ ministry became a windfall for every business in Galilee. His brothers didn’t want Jesus sitting around. They wanted Him to go out and do some advertising to bring in more business. What better place to advertise than Jerusalem during a major festival.

All Jesus could tell them is, it wasn’t His time. Time for what? Most people look at the surface and think it wasn’t His time to go to Jerusalem to die. Although that may be true, it is far from the whole story. Jesus had to give God’s Spirit a little more time to set up details so some people would actually listen and understand. The best Jesus could hope for was a few people to listen and understand. Jesus knew the message He had to deliver would aggravate a lot of people. The message would aggravate a lot more if He moved too quickly.

We see how Jesus repeated the phrase about not being the right time. Jesus called it His time. When the time was right, it would be Jesus’ time to teach and continue His ministry. Everything had to be done on time, according to God’s plan, and according to every prophecy recorded about Himself. This was a vital key to Jesus’ success. One of the major conditions of Jesus’ ministry was to point people to the prophecies He was fulfilling, when He was fulfilling them. This is also a vital part of Christianity today, but a sadly neglected major portion of the ministry and message Jesus gave to take to the world.

Jesus Goes to Jerusalem

John 7:10-13 NLTse But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view. (11) The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him. (12) There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.” (13) But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.

First Jesus told His brothers it wasn’t His time. About three days later, Jesus went to Jerusalem. Why did His brothers leave halfway through the festival? That shows how seriously they treated the festival and how much it had been changed. Why did Jesus wait for His brothers to leave before going to the festival? The obvious answer would be, He didn’t need their advise or influence. Jesus also didn’t need them asking for more miracles in front of the crowds, or using Jesus’ influence to get more people to visit Galilee. The influence in Galilee didn’t paint a proper picture of Jesus.

Jewish leaders were looking all over for Jesus. They expected Him to visit Jerusalem during the festival. It wouldn’t be a big deal for them to arrest Jesus during the Festival of Shelters. Jesus didn’t have the large following He did at the end of His ministry. John told us how people were leaving Jesus. We can assume reports to the priests were greatly exaggerated. Walking among the crowds showed those Jewish leaders how split Jews were when the talked about Jesus. As we know, little attention is paid to anyone supporting someone you despise, while the emphasis is placed on people agreeing with your view. It didn’t matter what the actual numbers were, the priests looked at any indicator in their favor as a victory.

Numbers didn’t matter to God either. Of course He wanted everyone to turn to His Son and be saved, but human numbers would not be of any consequence to any part of God’s plan. It never was and it never will be.

Jesus Taught in the Temple

John 7:14-24 NLTse Then, midway through the festival, Jesus went up to the Temple and began to teach. (15) The people were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked. (16) So Jesus told them, “My message is not my own; it comes from God who sent me. (17) Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. (18) Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. (19) Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.” (20) The crowd replied, “You’re demon possessed! Who’s trying to kill you?” (21) Jesus replied, “I did one miracle on the Sabbath, and you were amazed. (22) But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) (23) For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? (24) Look beneath the surface so you can judge correctly.”

 

God’s Spirit told Jesus when the time was right to go to Jerusalem. God had to make sure everything was prepared. Just before Jesus entered Jerusalem, He saw a few temporary shelters constructed outside the city gates. He stood and watched people pass those shelters and listened to them. People didn’t recognize Jesus. He was hidden from them like the message those shelters carried. People passed those shelters without giving them a though. A few people hurled insults and some threw a few stones.

Some of those shelters housed only individuals while others housed an entire family for a week, So many people passed them thinking it was some sort of long lost religious cult. Others thought it was some kind of misled movement. A few people stopped to ask why they chose to honor God’s festival this way. Those inside were more than happy to explain, and point them back to scripture. That was the only way people could see the message in the pattern. Passover, to harvest, to trumpets and atonement, then finally the shelters.

Jesus watched those people for some time. Then He went from shelter to shelter to listen to them and share a few words. Once inside the city gates, Jesus only saw a few more shelters. He stopped and talked to them on His way to the temple. A few people followed Him to the temple, but not many. Mostly they were people curious about those shelters. Something inside told them there was much more to learn about those shelters and Jesus seemed to know more than anyone they’ve ever met.

Once inside the temple court, Jesus and the few people following Him could see how the Jews celebrated the Festival of Shelters. What a contrast to those few people outside the city gates. People were busy exchanging money, buying lambs, goats, and birds, then standing in another line to have them sacrificed. It was clear all those animals were being sacrificed to honor the temple. The sudden impact of reality made people think and wonder how things could have changed. Jesus knew how.

The Festival of Shelters does more than serve as a reminder this life is temporary. It is also one illustration showing how people pick and choose which parts of the Bible to accept and which to reject. The festival also showed how easy it is for religious leaders to hide scripture from people to get their way. Jews concentrated on one part of scripture while hiding another.

“Five days later, on the fifteenth day of the same month, you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters, a seven-day festival to the LORD. On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the LORD. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil–six quarts for each of the thirteen bulls, four quarts for each of the two rams, and two quarts for each of the fourteen lambs. You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering. “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering. (Numbers 29:12-19 NLTse).

The Jewish leaders emphasized one description of the festival while hiding the other. Tradition turned the festival into an endless stream of sacrifices to honor the temple. They had no evidence to prove God existed inside the temple. That was all the more reason to combine the long list of sacrifices on the Festival of Shelters with Solomon’s dedication of his temple when he sacrificed so many animals, blood ran into the streets like a river. The more sacrifices, the more money the priests made. Another well hidden scripture is found in Isaiah.

Listen to the LORD, you leaders of “Sodom.” Listen to the law of our God, people of “Gomorrah.” “What makes you think I want all your sacrifices?” says the LORD. “I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the blood of bulls and lambs and goats. When you come to worship me, who asked you to parade through my courts with all your ceremony? Stop bringing me your meaningless gifts; the incense of your offerings disgusts me! As for your celebrations of the new moon and the Sabbath and your special days for fasting– they are all sinful and false. I want no more of your pious meetings. I hate your new moon celebrations and your annual festivals. They are a burden to me. I cannot stand them! When you lift up your hands in prayer, I will not look. Though you offer many prayers, I will not listen, for your hands are covered with the blood of innocent victims. Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. “Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool. If you will only obey me, you will have plenty to eat. (Isaiah 1:10-19 NLTse).

The Festival of Shelters showed how religious leaders separate and segregate certain parts of scripture to benefit themselves and their beliefs. In the example of the Shelters, one section pointed to God’s prophets. The other was used to only point to profits. How was Jesus going to get them to look at all of God’s Scripture so they could see the truth for themselves?

At first the people were surprised at what Jesus taught. They heard much of what He had to say for the first time and were amazed at how simple it was, and how much they missed. “How does he know so much when he hasn’t been trained?” they asked. Everything was going great until Jesus mentioned the law.

“My message is not my own; it comes from God who sent me. Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own.” The message Jesus refereed to was not something new, but scripture recorded generations before He came to this world. Jesus pointed them back to scripture. He didn’t need to prove Himself. Everything He taught came from scripture, a full view of scripture.

Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies.” People speak for themselves by taking little bits and pieces of scripture then telling people what they think it means. They don’t back it up with scripture, nor do they allow scripture to explain itself. They rely on themselves to glorify themselves.

Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.” Jesus pointed them back to scripture. In particular, everything Moses wrote about the festival they were celebrating. It was time to put away man made traditions and look at what God gave them. It was time to put aside man made interpretations for the symbols and learn how scripture revealed the spiritual meaning for every symbol.

People didn’t like Jesus bringing up the subject of the law that had been twisted and remolded by men to become a burden people would just as soon avoid. Their reaction showed their distorted concept of the law. The crowd replied, “You’re demon possessed! Who’s trying to kill you?” More often than not, people will attack someone they don’t agree with by changing the subject. After listening to Jesus for a while, they all knew, they wouldn’t stand a chance debating the law with Jesus. They could see He understood a lot more than they did. So they accused Jesus of being possessed by a demon. Did that every happen to you?

It happens to me all the time. If you engage in online discussions about the Bible, it doesn’t matter what subject is being discussed. Chances are the group consists of one or two people who want to appear like they know everything. They feel threatened by anyone who introduces material they don’t know about. If they feel out matched in scripture, they change the subject by accusing you of being possessed, or a false prophet, a member of a church they consider an enemy, or something along those lines. This is what happened to Jesus.

It’s not hard to see who changed the subject. Jesus went right into an example showing how they chose one part of the law over another, and in His own way, asked them how to explain it. With the same question, Jesus asked them to explain why it was okay for them to circumcise a baby, but it was wrong for Jesus to heal an old man or woman on the Sabbath. When Jesus told them to, “Look beneath the surface so you can judge correctly.” He pointed them back to scripture. Not to read it by themselves, but with God’s Spirit who could explain everything below the surface.

Could Our Leaders Believe

John 7:25-29 NLTse Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? (26) But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? (27) But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.” (28) While Jesus was teaching in the Temple, he called out, “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. (29) But I know him because I come from him, and he sent me to you.”

We can see God’s Spirit was hard at work and another reason why Jesus had to wait for the right time. Some of the people began questioning their religious leaders. “Could our leaders possibly believe that he is the Messiah?” God’s Spirit opened up a door. But that door wasn’t open long. The enemy quickly went in and slammed that door shut for some of those people. They only wanted to believe what they saw with their eyes and interpreted with their own minds which was controlled by what they’ve been taught. “But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.”

This showed how people can be misled when they decide to take the easy way out and let someone read and interpret scripture for them. This brings us to the worldly concept based on reliance upon gifted worldly leaders. We can see this was a problem in Jesus’ day. They were taught the wrong concept on the Festival of Shelters. God used this to introduce a lesson which expanded in verses 26 and 27 to include views on the Messiah. Once again we see how the subject is changed to avoid the subject at hand. Now we can see why Jesus had to keep repeating Himself in the previous chapter. The same pattern kept occurring here. Jesus was trying to teach one subject, but people who felt threatened kept changing the subject. Jesus had to repeat Himself to get them back on the lesson at hand. The enemy uses the same pattern today.

Religious leaders shared only what they wanted people to hear. Those religious leaders knew how Herod’s priests told him the Messiah was born in Bethlehem. But after Herod verified the Messiah’s birth by killing every child in Bethlehem, they needed to hide other scripture, another detail about the Messiah. Call it a political cover up or a conspiracy. Those priests were working with Herod to cover up a massacre. Something that never should have happened. But God wouldn’t allow it to be covered up. People still talk about it today. Most just can’t see all the spiritual implications. Talk about secrets being shouted from roof tops.

Jesus didn’t enter into another debate on scripture. He told them where they needed to go by telling them where He came from. “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. But I know him because I come from him, and he sent me to you.” But did those people really know Jesus? He wasn’t about to argue with Him. Jesus knew they could only go so far to criticize Him. They were restricted by their reliance on the money flowing into Galilee from people visiting Jesus’ hometown. We see a parallel between those religious leaders and the people who grew up with Jesus. Both were profiting from the Messiah but couldn’t see the real Messiah in front of them.

I Will Be With You Only a Little Longer

John 7:30-36 NLTse Then the leaders tried to arrest him; but no one laid a hand on him, because his time had not yet come. (31) Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?” (32) When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus. (33) But Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me. (34) You will search for me but not find me. And you cannot go where I am going.” (35) The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Is he thinking of leaving the country and going to the Jews in other lands? Maybe he will even teach the Greeks! (36) What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?”

As soon as the priest’s saw Jesus gaining an advantage, they tried to arrest Him. When it looked like people were leaving Jesus, the priests didn’t think they had much to worry about. But once they looked a little deeper, they saw the number of Jesus’ followers beginning to increase in front of their eyes. The priests wavered to say the least. But once they made their move, they reached a point of no return. People believed in Jesus’ miracles and those priests couldn’t deny them. They tried to deny the miracles but that and it didn’t work.

Jesus was trying to teach the people what the priests couldn’t see. Jesus was trying to teach how to understand how God’s Spirit worked and how to properly understand scripture. Jesus wanted more than a bunch of people following Him around to see miracles. Jesus wanted more than people looking for physical healing. Jesus wanted to spiritually heal them.

Jesus introduced a new subject in the from of a parable. That parable was also a prophecy because it hadn’t taken place yet. Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me. You will search for me but not find me. And you cannot go where I am going.” We know Jesus was talking about His resurrection, but the Jews had no way of knowing what He was talking about. They didn’t know because they didn’t study scripture. They wouldn’t allow God’s Spirit to lead.

John introduced another important subject. John showed how the religious leaders were confused at that point during the event taking place. The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Is he thinking of leaving the country and going to the Jews in other lands? Maybe he will even teach the Greeks! What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?”

People today are still confused. Jesus wasn’t referring to people physically looking for Him. Jesus referred to searching scripture. Jesus wasn’t using miracles to prove who He was. What was written in scripture should have been proof enough. It should be proof enough today. But how many people have the ability to open scripture and prove Jesus is the Messiah from the prophecies?

Those priests had the opportunity to either prove or disprove Jesus’ claims with scripture. They had years to search scripture for an answer. But their pride kept them from opening God’s Word. Ambition kept those priests from accepting guidance from God’s Spirit. What’s your excuse?

Rivers of Flowing Water

John 7:37-40 NLTse On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! (38) Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.'” (39) (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.) (40) When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.”

Jesus didn’t introduce a new subject to the previous conversion but introduced this subject on another day. Jesus left those religious leaders wondering where He was going and why they couldn’t follow Him. Jesus told them to search scripture. Which brings us to our next subject.

Jesus quoted scripture, but I can’t find where He quoted this from. ‘Rivers of living water will flow from his heart.” There are a few possibilities, but I can’t find an exact quote or anything that stays within the complete context of this chapter. Maybe that was done by design. What could be better than sending people back to scripture with a verse that requires them to examine a dozen or more texts to find a match. I wonder how many people looked for what scripture Jesus quoted and found lessons they hadn’t expected. Even though the particular texts Jesus referred to can’t be located, something Jesus told them impressed the crowd. When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.” Did the crowd that day finally make the connection Jesus was using living water to symbolize? Many people think living water refers to Jesus. Is there scripture proving that? John tells us living water points to the Spirit just as Isaiah wrote. “For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children.” (Isaiah 44:3 NLTse).

He is the Messiah

John 7:41-44 NLTse Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? (42) For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” (43) So the crowd was divided about him. (44) Some even wanted him arrested, but no one laid a hand on him.

John didn’t record a mistake, nor a contradiction. We have to look at who said what. In this meeting, people said, “the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” Earlier in this chapter someone else said, “When the Messiah comes, he will simply appear; no one will know where he comes from.” Look at the context of this conversion. Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee?” John is showing us the confusion Jesus had to face.

We have to remember, much of John’s book centers on showing us methods Jesus used to reach out to people. John has been adding another important lesson, the confusion Jesus faced. Don’t we all face a bit of confusion when we spread the word, share what we know about Jesus, and try to lead people to Christ? We have an advantage. Most of the world has already heard about Jesus. They know something about Him. Most people we encounter consider themselves one type of Christian or another. Why is it we see the same problems Jesus experienced?

So the crowd was divided about him.” This about sums up what Jesus experienced as well as what many of us, soldiers of Christ experience when we enter that spiritual warfare. Life is not easy. We know finding someone who wants to learn, who wants to dedicate themselves to understanding is rare. I wish there was an easy answer. If there was one, I’m sure John would have recorded it. But look at John’s life. He spent his last days exiled on an island. Not just any island but one the Romans dumped the worst criminals. A barren wasteland where life was difficult to say the least. No one cared if those prisoners on that island killed each other off. Talk about needing protection. John needed God’s protection everyday. That’s where God gave John a vision of a better life. He needed it more than anyone.

Have You Been Led Astray

John 7:45-52 NLTse When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, “Why didn’t you bring him in?” (46) “We have never heard anyone speak like this!” the guards responded. (47) “Have you been led astray, too?” the Pharisees mocked. (48) “Is there a single one of us rulers or Pharisees who believes in him? (49) This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!” (50) Then Nicodemus, the leader who had met with Jesus earlier, spoke up. (51) “Is it legal to convict a man before he is given a hearing?” he asked. (52) They replied, “Are you from Galilee, too? Search the Scriptures and see for yourself–no prophet ever comes from Galilee!” (53) Then the meeting broke up, and everybody went home.

It didn’t look good for the temple guards sent to arrest Jesus when the returned empty handed. Those guards are some of the few people who listened to Jesus. We can see God’s hand in protecting Jesus. The Pharisees were not happy at all. They made fun of the guards, asking how they could have been deceived by a man all the religious leaders could see through.

Those guards returned as witnesses. Nicodemus brought up a good point, “Is it legal to convict a man before he is given a hearing?” It was Nicodemus’ simple way of telling them to go back to scripture and checking some of those prophecies. The Pharisee’s reply was as simple as their thinking. “Are you from Galilee, too? Search the Scriptures and see for yourself–no prophet ever comes from Galilee!”

That was the third time Jesus’ birthplace was brought up. Or shall we say, where He came from. Jesus never claimed to be born in Galilee. At least we can see the Pharisees knew where the Messiah was born according to prophecy. John wanted to leave the hint, they knew prophecy told the Messiah was to be born in Bethlehem. But notice how the Pharisees refused to speak the name of the city. It is their way of showing they don’t agree with, or want to avoid a subject. They’re displaying their human nature – which is a hard thing to figure out.

If there was an easy way to reach people, John would have recorded it. Instead, John gave us a list of conflicting personalities. Notice how John concentrated on personalities that opposed Jesus. Look at the variations. Do we learn anything from them other than the fact, there are a lot of reasons and excuses people don’t want to listen to Christ, much less follow Him.

Then we have to consider the fact, Jesus’ disciples didn’t understand much about the plan of salvation until a major portion of it was fulfilled. Maybe that’s recorded to show all of us have problems listening. We all make mistakes. We all have a lot to learn. The disciples experienced a time when they thought they knew enough. They had their moments when they thought they didn’t have to listen, or didn’t want to listen. At least they were man enough to record their mistakes instead of covering them up. They recorded their mistakes for us to learn from. Are we?

E-Sword

Here is a Bible Study step you want to learn:

I use a free Bible Study program called E-Sword. With this free program, you can add a number of free Bibles. One you have to download is called the KJV+. This is the version containing Strong’s numbers and works with the Strong Concordance, a very important Bible Study tool containing Hebrew and Greek dictionaries. In this example, I looked up the word Herod in the KVJ+, looked at the Strong’s number to find it was the name of four kings in Jerusalem. One of the Bibles you may want to buy is the NLTse (New Living Translation, second edition).

E-Sword is a free Bible program you can download online. It is designed to work on a Windows operating system with an option for an Apple operating system download. I’ve been able to convert the Windows edition to work on a Linux system with the use of a few programs. One of them is called Wine. The other that works much better is PlayonLinux. There are many fine articles on the Internet where Linux users can learn how to download and use E-Sword.

E-Sword has dozens of free Bible downloads in many different languages. E-Sword also has a number of premium Bible versions you can pay a small fee for. E-Sword has a number of commentaries, pictures, and other useful features you can download.

The basic E-Sword download comes with the King James version, the King James plus version with Strongs numbers, and the Strongs Hebrew and Greek dictionaries. E-Sword has search features, editing windows you can add your own studies and comments, a feature that allows you to create your own chain links, and many other features found only on state of the art Bible programs. Keep in mind, E-Sword is a free Bible program.

E-Sword has a windows feature you can customize. You can increase or decrease the size of the Bible window, the Commentary window, and the Editor window. Off the shelf E-Sword comes with a Dictionary window showing Strongs Hebrew and Greek information. The KJV+ Bible version has the Strongs numbers along side the words. The Dictionary Window can be unpinned or closed and slides over to the left as a pull-out. The Dictionary window will pop back up when you click on a Strongs number, or you can click on the Dictionary slide out to view the Hebrew and Greek definitions of words in the Bible.

One if the main features E-Sword has to offer is its search feature. You can search different Bibles. You can search sections of Bibles. You can search with options such as words and phrases. The search results reveal a list of verses. You can click on any verse link and move quickly to the Bible verse in the Bible window.

You can copy and paste Bible verses with a number of choices directly into the live editor or your word processor. Which makes writing your own studies a breeze. E-Sword is designed to save time.

E-Sword has a column on the left showing Bible books and chapters. You can quickly move from one book of the Bible to another. E-Sword also has a feature allowing you to highlight verses or words in the Bible. The default highlight window comes with six color choices. There are another 48 standard color choices. You can also customize colors and save another sixteen custom colors. This feature is great for highlighting key words.

The Edit window comes with three options. The first is a sort of diary by date study notes option. I use that option to gather a number of texts to copy and paste into a word processor. Next is Study Notes window. Study Notes can link one verse to another. This feature allows people to make their own custom Bible chain reference. You can also paste verses into that window. Of course you can type in your own notes. The third window is for Topic Notes. You can name your own topics and add scripture and notes to that section. This allows you to keep track of your personal studies by topic.

What more could you ask for in a Bible program? E-Sword has more features than the Bible programs I paid for. E-Sword is regularly updated. Each update contains all the basic features with a few upgrades.

E-Sword has a section on their website asking for donations. You would be wise to thank Rick Meyers for his work and dedication. This world has few people with the attitude and dedication Rick has.

In addition to the E-Sword website, other Websites offer modules you can download and use. Search the Internet for those sites. You will be amazed at how many people are involved in adding useful features to E-Sword. Special programs are required to add other books, commentaries, and other features to E-Sword. The choices are almost limitless. I don’t think there is another Bible program with so many people involved. Just think of it. When we talk about the Bible we often run into control freaks wanting everything in line with their beliefs. Rick Meyers has created a program that allows people to add whatever they want. That is unusual in this day and age.

Give E-Sword a try. There is a short learning curve, but the Internet is fulled with helpful articles explaining every feature of E-Sword. The more you use E-Sword the more you will appreciate the features it contains. I’ve only mentioned a few here.